Impossible Made Possible. The Story of Shyamananda Prabhu.” Srila B. S. Goswami Maharaj. April 6, 2012. Chiang Mai, Thailand | «Невозможное становится возможным. История Шьямананды Прабху»Шрила Б. С. Госвами Махарадж. 6 апреля 2012 года. Чиангмай, Таиланд



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English

Srila Bhakti Sudhir Goswami Maharaj 

Impossible Made Possible.
The Story of Shyamananda Prabhu

(April 6, 2012. Chiang Mai, Thailand)

 

But what is the will of Krishna? Sometimes Guru Maharaj used the expression ‘designed’ and ‘destined’. What is designed and destined? Krishnera ichchha, the will of Krishna: the impossible becomes possible.

#00:00:26#

It’s living growing dynamic reality, loving relationship.

Impossible made Possible

#00:00:37#

So Shyamananda Prabhu, he’s in Vrindavan and moving in the plane of Vrindavan, he finds a nupur, which means an ankle like bracelet and anklet. And it has some mysterious pull draw. So he takes it ties it up in his cloth he’s going on. After sometimes some girl comes as very anxiously looking this way and that way as if searching for something. And he flags her attention. She says, “My mistress was here last evening and lost a nupur, anklet, and I’m trying to find. I were very much in anxiety about that.”

#00:01:41#

And he opens up his clothes. He: “Is this the nupur? “Oh!” She’s so happy and she takes it and then she presses it to his forehead and he becomes imbued with madhura-rasa sentiments.

#00:02:03#

So although he’d been legitimately initiated into sakhya-rasa a cowherd boy. She presses this nupur for his forehead and suddenly he’s imbued with the sentiments of a vraja-gopi. And it also makes a tilak mark on his forehead. And the girl vanishes.

#00:02:31#

Then he returns to his devotee group and they see he’s not wearing the same tilak that everyone else is wearing. So and the Guru calls him: “What is this?” And perhaps before that there he goes to Jiva Goswami for some verification and Jiva Goswami acknowledges this is real and substantial and they’re calling the followers of Chaitanya. They’re calling Jiva Goswami for explanation hearing that he’s. But Shyamananda Prabhu goes and the Guru’s chastising him, “All the devotees were they’re upset.”

#00:03:26#

His sentiments have changed. And they say, “And also what is this tilak? Why aren’t you wearing the tilak up like we all wear?” And he’s telling, ‘Well, remove it.” And he offer the Guru remove that. He tells, “Try to remove that.” They try to remove the tilak and it’s still there. And then that Guru, he’s getting some… he is real, he’s not a bogus person, he’s substantial. He’s getting some inspiration and see: in the upper world Lalita Sakhi, Radharani’s right arm, personal attendant, Swarup Damodar, [or] Lalita Sakhi in this [upper] world, goes to Subal, the leader of the highest group of cowherd boys, and they meet. And she tells him, ‘We’re taking this one.” These cowherd boys: “We’re taking him for our group.” And he will under some transformation. And Subal: “Hare Krishna.” So then it was adjusted.

Captured by Ananda Sundar Das
Edited by Tradish Das




←  «Вриндаван. Самадхи Шьямананды Прабху». Шрила Б. Б. Авадхут Махарадж. 26 марта 2006 года. Вриндаван Дхама, Индия ·• Архив новостей •· «Онтология мира прекрасного. Наш единственный долг». Шрила Б. С. Хришикеш Махарадж. 7 апреля 2023 года. Абхазия  →

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English

Srila Bhakti Sudhir Goswami Maharaj 

Impossible Made Possible.
The Story of Shyamananda Prabhu

(April 6, 2012. Chiang Mai, Thailand)

 

But what is the will of Krishna? Sometimes Guru Maharaj used the expression ‘designed’ and ‘destined’. What is designed and destined? Krishnera ichchha, the will of Krishna: the impossible becomes possible.

#00:00:26#

It’s living growing dynamic reality, loving relationship.

Impossible made Possible

#00:00:37#

So Shyamananda Prabhu, he’s in Vrindavan and moving in the plane of Vrindavan, he finds a nupur, which means an ankle like bracelet and anklet. And it has some mysterious pull draw. So he takes it ties it up in his cloth he’s going on. After sometimes some girl comes as very anxiously looking this way and that way as if searching for something. And he flags her attention. She says, “My mistress was here last evening and lost a nupur, anklet, and I’m trying to find. I were very much in anxiety about that.”

#00:01:41#

And he opens up his clothes. He: “Is this the nupur? “Oh!” She’s so happy and she takes it and then she presses it to his forehead and he becomes imbued with madhura-rasa sentiments.

#00:02:03#

So although he’d been legitimately initiated into sakhya-rasa a cowherd boy. She presses this nupur for his forehead and suddenly he’s imbued with the sentiments of a vraja-gopi. And it also makes a tilak mark on his forehead. And the girl vanishes.

#00:02:31#

Then he returns to his devotee group and they see he’s not wearing the same tilak that everyone else is wearing. So and the Guru calls him: “What is this?” And perhaps before that there he goes to Jiva Goswami for some verification and Jiva Goswami acknowledges this is real and substantial and they’re calling the followers of Chaitanya. They’re calling Jiva Goswami for explanation hearing that he’s. But Shyamananda Prabhu goes and the Guru’s chastising him, “All the devotees were they’re upset.”

#00:03:26#

His sentiments have changed. And they say, “And also what is this tilak? Why aren’t you wearing the tilak up like we all wear?” And he’s telling, ‘Well, remove it.” And he offer the Guru remove that. He tells, “Try to remove that.” They try to remove the tilak and it’s still there. And then that Guru, he’s getting some… he is real, he’s not a bogus person, he’s substantial. He’s getting some inspiration and see: in the upper world Lalita Sakhi, Radharani’s right arm, personal attendant, Swarup Damodar, [or] Lalita Sakhi in this [upper] world, goes to Subal, the leader of the highest group of cowherd boys, and they meet. And she tells him, ‘We’re taking this one.” These cowherd boys: “We’re taking him for our group.” And he will under some transformation. And Subal: “Hare Krishna.” So then it was adjusted.

Captured by Ananda Sundar Das
Edited by Tradish Das


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